Skip to content
The Historic New Orleans Collection
1985 126 43 OS web 1

The Curious Mourning Tradition Involving Human Hair

Making keepsakes out of loved ones’ hair may seem gothic now, but hairwork was a Romantic trend of the 19th century.

By Sarah Duggan, DAGS project coordinator

October 30, 2018

New Orleans is famous for its aboveground cemeteries, but All Saints’ Day decorations aren’t the only way that residents have mourned their loved ones. Today, people may keep mementos, such as portraits or jewelry, to remind them of a deceased friend or relative, but early Americans took this a step further by holding on to actual pieces of loved ones: their hair.

Whether kept as memorials to the departed or as symbols of affection, jewelry and artwork made from human hair were popular from the colonial era until the beginning of the 20th century, when such trends fell out of style.

People gather, tending to graves in a cemetery adorned with flowers. A seated woman holds an umbrella, another adjusts flowers, while others stand nearby, dressed in early 20th-century attire. The atmosphere is somber and respectful.

In the 18th century, hairwork was more understated; mourners might preserve small locks of hair under glass in brooches or rings. As the 19th century Romantic movement encouraged more open and dramatic displays of emotion, hairwork became more elaborate. Women wore entire necklaces or bracelets of woven hair directly against the skin as fashionable jewelry. A portrait of Madame Alcée Villeré (below) shows how stylish women of the 1850s might have worn hairwork. Dark, braided hair bands in her bracelets offer a dramatic contrast to the airy white lace on her dress bodice.

A vintage portrait of a woman in a lace-trimmed dress with pink ribbon accents. She has dark hair and wears a bracelet and earrings. Her hand rests on her cheek, and she sits against a dark background within an ornate frame.

Women could order braided hairwork from a jeweler or try their hand at it themselves. Special round worktables with open centers assisted with intricate braiding or weaving. Mark Campbell’s 1867 handbook “Self-Instructor in the Art of Hair Work” offered creative women detailed diagrams and patterns for different braided and beaded hair jewelry designs, as well as for “curls, switches, and braids” to enhance an elaborate updo. Newspaper advertisements show that Campbell marketed his book to New Orleanians. The Decorative Arts of the Gulf South projectOpens in new tab recently discovered a set of grape-cluster earrings in Wilkinson County, Mississippi, that imitate designs in Campbell’s book (below).

Two intricately designed earrings resembling clusters of grapes, crafted from gold mesh balls with small leaves. They are placed on a plain gray background.

Hair could also be used like embroidery thread to make artistic memorial images. After the American Revolution, middle- and upper-class families often sent their daughters to private girls’ schools where schoolmistresses taught basics like reading, writing, and arithmetic, along with artistic subjects like embroidery.

Ornamental needlework showcased students’ education and gentility. Training usually emphasized skill over originality, so young ladies often copied mourning scenes with stencils or tracing. George Washington’s death in 1799 ushered in a period of national mourning and proved a particularly popular subject for amateur artists.

A framed oval painting depicts a woman in mourning by a grave adorned with a weeping willow tree. The headstone displays the initials K.S. and the year 1812. The background shows distant hills and a small monument.
A framed sepia-tone painting depicts a woman kneeling beside a tombstone, surrounded by trees. The tombstone has inscriptions, and a small wooden fence encloses the area. The scene conveys a sense of mourning and remembrance.

Nineteenth-century mourning scenes used specific motifs like urns, obelisks with inscriptions, and willow trees. Such symbols harked back to classical Greek and Roman monuments, linking the young American republic with ancient traditions. Depictions often included weeping female figures leaning on the obelisks in a Romantic outpouring of grief.

These mourning tableaus were usually set in lush landscapes, hinting at the purity of nature and hope for rebirth. Using hair in artwork was another way to engage with and even control the natural world, freezing a moment of a loved one’s life in time. 

Related Stories

View More
First Draft

Searching for Stories of Black Craftspeople in New Orleans

First Draft

Postcards: The Text Messages of Yesteryear?

Material Culture from our Holdings

View More
A vintage wooden dresser with four large drawers and ornate handles. It features a tall, rectangular mirror framed in the same wood, supported by two turned posts on either side. The dresser has a polished, dark wood finish.

Meeks Dresser

A fine example of early 19th-century furniture, this dresser has a hidden drawer.

An antique wooden box with hinged doors, displaying intricate scenes of grand architecture. The box is open, revealing a light green interior. The exterior paintings feature detailed buildings and trees, with a vintage, ornate style.

Leila’s Collectible Boxes

A look inside the Williams Residence offers insight into some of the interior decorating styles of the late 1940s and early ’50s, as well as Leila Williams’s personal collecting interests.

Related Virtual Exhibitions

View More
Virtual exhibitions

Goods of Every Description: Shopping in New Orleans, 1825–1925

Related Books

View More
FIRST DRAFT NEWSLETTER

New Orleans Stories,
Delivered to Your Inbox

1999 39 recto no edge o3